The Cochiti Pueblo are located in north central New Mexico near the city of Albuquerque. One of the more famous Cochiti artists is Helen Cordero. She was born in 1915 in New Mexico. In the late 1950s, she and her cousin, an accomplished potter, began making pottery as an alternative to leather and beadwork. Cordero was never satisfied with her bowls and pitchers, but then her cousin suggested that she try figures instead. In Cordero’s words, it was “like a flower blooming.” Countless tiny birds and animals and eventually, people came to life. Helen Cordero, of Cochiti Pueblo, New Mexico, created her first storyteller figure when she was 49 years old. She modeled it after her grandfather who told stories about their Native American culture. One of the traditional figurine forms was a seated female figure holding a child, known as the Singing Mother. When Cordero tried her hand at this form, she “kept seeing my grandfather [Santiago Quintana]. That one, he was a really good storyteller, and there was always lots of us grandchildren around him.” When she shaped the first portrait of her paternal grandfather, she used the traditional design but made the figure male and placed more than a realistic number of children on him. She called him Storyteller. Between five and thirty figures cling to her sculptures. Following the tradition begun by Helen Cordero, many other artists in Cochiti Pueblo began to create storyteller figures and developed their own styles. Seferina Ortiz created drummers and animals. Other artists created cowboy or acrobatic figures. The Cochiti Pueblo Indians did not record their stories as we do but passed them orally to their children and grandchildren. Many of the storyteller figures are created with their mouth open and eyes closed as the Native Americans will sing or chant their stories aloud. Native Americans tell stories about creation, how certain plants and animals came to be and stories of legends, history, ceremonies or rituals. Many stories and dances or rituals are ways to honor the earth and nature’s way. Other stories tell about family, love, friendship, hunting, and so on. Some songs are performed to aid the deceased in his journey to the next world. There are reputed to be over 500 songs just for this purpose. Helen Cordero was the first Native American to create storytellers and has sold many of her sculptures. Helen Cordero’s storytellers have been exhibited in museums in Canada and the United States and have won many awards including the Governor’s award in 1982.
This is a wonderful site that teaches you how to make one for yourself New Mexico Storyteller sculptures
Some years ago whilst in Albuquerque I bought three small storytellers. I gave one to Mum and Dad and it was always on their fireplace. Now I have the three on my desk at work. They remind me every day of how important stories are. The life story we create, the ones we tell our children, grandchildren and friends. The way in which we experience the world is made up of the stories we believe about ourselves and other people.
today I was looking at my little storytellers all over again. I had been talking to someone about Mum and her death. I realised it was like giving birth. The story we tell needs telling, sometimes over and over until somehow we make sense of it and understand it. We tell the story in our families and in our heads. If we are lucky we have people who will share the story with us or just let us tell it how we see it without trying to alter it or make it better or make it theirs. When I read again about the storytellers I heard about the songs that are sung to help the dead person go on their journey and I thought of how I sang to her “The Skye Boat Song” when I sat with her when she had gone. And the songs we sing whether hymns or not that mean something. These rituals are so important.
I look at the storytellers I have and see how they are all the grandparents, the people who pass on the traditions. Is that me now?